Selected Courses on Digital Art-UOWM

3 Νοεμβρίου 2013

LINKS ΑΝΑΡΤΗΣΕΩΝ

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12 Ιανουαρίου 2013

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10 Ιανουαρίου 2013

katerina

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Δημοτική Αγορά Φλώρινας-Γενική Κάτοψη.
Δημοτική Αγορά Φλώρινας-Πρόσοψη_Τομή.
Δημοτική-Αγορά-Φλώρινας-Β_Ν-‘Οψεις.
Δημοτική Αγορά Φλώρινας-Πόρτα Εισόδου.

                                         

9 Ιανουαρίου 2013

elena

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rania

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ποιότητες απο τη λαική

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sofias

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5 Ιανουαρίου 2013

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MOTION ANIMATIONS EXAMPLES-

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από wiki

The medium is the message

The phrase was introduced in his most widely known book, Understanding Media: The Extensions of Man, published in 1964.[1] McLuhan proposes that a medium itself, not the content it carries, should be the focus of study. He said that a medium affects the society in which it plays a role not only by the content delivered over the medium, but also by the characteristics of the medium itself.
McLuhan frequently punned on the word “message”, changing it to “mass age”, “mess age”, and “massage”; a later book, The Medium Is the Massage was originally to be titled The Medium is the Message, but McLuhan preferred the new title, which is said to have been a printing error.

[edit]Key Concepts

For McLuhan, it was the medium itself that shaped and controlled “the scale and form of human association and action”.[2] Taking the movie as an example, he argued that the way this medium played with conceptions of speed and time, transformed “the world of sequence and connections into the world of creative configuration and structure.”[3] Therefore the message of the movie medium is this transition from “lineal connections” to “configurations”.[4]
Extending the argument for understanding the medium as the message itself, he proposed that the “content of any medium is always another medium”[5] – thus, the content of writing is speech, print is that of writing and print itself is the content of the telegraph.
McLuhan understood “medium” in a broad sense. He identified the light bulb as a clear demonstration of the concept of “the medium is the message”. A light bulb does not have content in the way that a newspaper has articles or a television has programs, yet it is a medium that has a social effect; that is, a light bulb enables people to create spaces during nighttime that would otherwise be enveloped by darkness. He describes the light bulb as a medium without any content. McLuhan states that “a light bulb creates an environment by its mere presence.”[6]
Likewise, the message of a newscast about a heinous crime may be less about the individual news story itself — the content — and more about the change in public attitude towards crime that the newscast engenders by the fact that such crimes are in effect being brought into the home to watch over dinner.[7]
Hence in Understanding Media, McLuhan describes the “content” of a medium as a juicy piece of meat carried by the burglar to distract the watchdog of the mind.[8] This means that people tend to focus on the obvious, which is the content, to provide us valuable information, but in the process, we largely miss the structural changes in our affairs that are introduced subtly, or over long periods of time.[7] As society’s values, norms and ways of doing things change because of the technology, it is then we realize the social implications of the medium. These range from cultural or religious issues and historical precedents, through interplay with existing conditions, to the secondary or tertiary effects in a cascade of interactions[7] that we are not aware of.
Interestingly, McLuhan interpreted Cubism as announcing clearly that the medium is the message – this is because for him, Cubist art required “instant sensory awareness of the whole”[9] rather than perspective alone. In other words, with Cubism one could not ask what the artwork was about (content),[10] but rather consider it in its entirety.

her own dna

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24 Δεκεμβρίου 2012

CHRISTMAS WISHES

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ΕΥΧΕΣ ΓΙΑ ΚΑΛΑ ΧΡΙΣΤΟΥΓΕΝΝΑ
ΚΑΙ ΕΚΠΛΗΡΩΣΗ ΤΩΝ ΑΝΕΚΠΛΗΡΩΤΩΝ 

14 Δεκεμβρίου 2012

ΠΡΟΓΡΑΜΜΑ

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ΔΕΥΤΕΡΑ 17

10.20ΠΜ-2.00ΜΜ -ΣΥΝΑΝΤΗΣΗ ΣΤΟ ΕΡΓΑΣΤΗΡΙΟ –  ΕΝΙΔΑΜΕΣΗ  ΠΑΡΑΔΟΣΗ ΥΛΙΚΟΥ 
ΠΕΡΙΕΧΟΜΕΝΑ ΠΑΡΑΔΟΣΗΣ

ΤΡΊΤΗ 18
 9.40-3.00 ΣΙΔΗΡΟΔΡΟΜΙΚΟ ΣΤΑΘΜΟΣ – ΔΙΑΔΡΟΜΗ ΦΛΩΡΙΝΑ-ΑΓΙΟΣ-ΦΛΩΡΙΝΑ 
 ΚΑΤΑΓΡΑΦΕΣ

ΤΕΤΆΡΤΗ 19
ΕΠΕΞΕΡΓΑΣΙΑ ΥΛΙΚΟΥ ΑΠΟ ΑΓΙΟ ΚΛΠ
 ΣΥΛΛΟΓΗ ΥΛΙΚΟΥ ΕΠΕΞΕΡΓΑΣΙΑ

ΠΕΜΠΤΗ 20

ΕΠΕΞΕΡΓΑΣΙΑ ΥΛΙΚΟΥ ΑΠΟ ΑΓΙΟ ΚΛΠ
 ΣΥΛΛΟΓΗ ΥΛΙΚΟΥ ΕΠΕΞΕΡΓΑΣΙΑ




7-8-9/1        Ε10
14-15-16/1  Ε 113D WORKSHOP 14/1-17/1
21-22-23     Ε12
28-29-30     Ε13

ola fisika mporei na allaksoun epeita apo sinenoisi mas

ΑΝΑΡΤΗΣΕΙΣ

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ΠΡΟ

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ΔΕΎΤΕΡΑ 17
10.20ΠΜ-2.00ΜΜ -ΣΥΝΑΝΤΗΣΗ ΣΤΟ ΕΡΓΑΣΤΗΡΙΟ –  ΕΝΙΔΑΜΕΣΗ  ΠΑΡΑΔΟΣΗ ΥΛΙΚΟΥ 
ΠΕΡΙΕΧΟΜΕΝΑ ΠΑΡΑΔΟΣΗΣ

ΤΡΊΤΗ 18
 9.40-3.00 ΣΙΔΗΡΟΔΡΟΜΙΚΟ ΣΤΑΘΜΟΣ – ΔΙΑΔΡΟΜΗ ΦΛΩΡΙΝΑ-ΑΓΡΑ?-ΦΛΩΡΙΝΑ  ΚΑΤΑΓΡΑΦΕΣ

ΤΕΤΆΡΤΗ 19
ΛΑΙΚΗ-ΚΑΤΑΓΡΑΦΕΣ
3D WORKSHOP 14/1-17/1

ΠΕΜΠΤΗ
ΠΑΡΑΣΚΕΥΗ 21
ΣΑΒ22
ΚΥΡ23


ΛΙΣΤΑ ΓΙΑ ΚΑΤΑΓΡΑΦΕΣ ΑΠΟ ΤΙΣ ΦΩΤΙΕΣ ΚΑΙ ΤΗ ΠΡΟΕΤΙΜΑΣΙΑ
ΔΗΜΙΟΥΡΓΙΑ ΜΙΚΡΟΥ ΑΡΧΕΙΟΥ

7-8-9/1        Ε10
14-15-16/1  Ε 11
21-22-23     Ε12
28-29-30     Ε13

12 Δεκεμβρίου 2012

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ΔΡΑΣΕΙΣ ΣΤΗ ΛΑΙΚΗ

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ΧΡΗΣΗ GREEN SCREEN

WILLIAM KENTRIDGE-AYTOMATIC WRITTING

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11 Δεκεμβρίου 2012

Holiday Food Across 10 Cultures: The Best Christmas Traditions & Delicacies

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Holiday Food Across 10 Cultures: The Best Christmas Traditions & Delicacies

Christmas is a time of traditions seemingly cast in stone and dating from the stone age.
We all indulge in unusual customs that people from elsewhere may mock or jeer. In Sweden, for instance, watching Donald Duck on Christmas Eve is a communal pastime, in the UK we eat sprouts, in Spain they have a defecating nativity figure. And there’s lots more where they came from.
Food is important at times of communal festivity and the choice of food can sometimes be thought-provoking. And of course the traditions attached to that food can sometimes be even more interesting that the grub itself …
Mince pies

UK – Mince Pies

These I’m a big fan of but didn’t realise until researching this post the superstitions associated with them. Originally there was real meat in a mince pie and the idea of sweetening the meat idea was brought back from the Middle East by returning crusaders. Not surprising as meat dishes sweetened with icing sugar are still a part Middle Eastern cooking. There are some great traditions that we forget about when pigging out on them at Christmas time (or maybe that’s just me):
  • Superstition number 1: If you eat one mince pie a day between Christmas and 6th January you’ll have happiness for the next 12 months. This is an excellent excuse to eat mince pies.
  • Superstition 2: Always eat them in silence…(?)
  • Superstition number 3: Stir the mixture clockwise because obviously stirring it anticlockwise is as unlucky as tripping over a black cat.
  • Superstition number 4: The cinnamon, nutmeg and cloves represent the gifts bought by the three kings.
  • More a fact than a superstition number 5: Eating mince pies and puddings and generally behaving in a festive way was banned by king of the killjoys, Oliver Cromwell.
KFC Christmas

Japan – KFC

Even though Japan isn’t a Christian country they love their celebrations and Christmas is one they’ve taken on board: ‘Christmas chicken’ is their Christmas dinner of choice.
Partly because of a lack of ovens big enough to cook turkeys in and partly because of devious marketing efforts by Kentucky Fried Chicken, their branches on Christmas Eve are chock full of revellers and there are often queues out the door.

Chile – Ponche a la romana

An eggnog-style concoction, this consists of champagne and pineapple ice cream. Basically a more expensive ice cream soda and served during the summer months as well as being a Christmas and New Year’s Eve treat. The only reason I’ve added it in here is that I wouldn’t mind trying it.

Romania – Piftie

While a traditional Romanian main course at Christmas consists of standard fare such as pork chops and baked gammon, their appetisers are a tad heart attack-inducing. The piftie is a prime example.
Piftie - pork in aspic
Pigs feet are boiled to make the piftie as there’s a lot of gelatin in the foot. Then garlic and pig offal (head and feet) and sometimes vegetables are added to the liquid in moulds. What you’re left with is a scrummy gelatiny mass of yuck. (Sorry – I’ve a thing about gelatin – can’t eat panna cotta because of it).

Iceland – Fermented Skate

Thorláksmessa (Mass of St Thorlac) falls on 23rd December and it is on this day that the whole of Reykjavík is alive with the smell of ammonia.
Eating fermented skate was traditional in the Western part of the island but has become common throughout Iceland these days. Cooking it with smoked lamb gets rid of some of the smell and it’s served with sheep fat and potatoes to counteract the taste a bit …
The tradition of eating this tasty meal came about as a result of Catholic non-eat-meating in the period coming up to Christmas. And as some parts of the skate are poisonous, fermenting the fish for a while is said to make it less dangerous.

Slovakia – Bread Throwing

A Slovakian Christmas Eve meal is a solemn occasion full of symbolism and superstition. As in many Eastern European Catholic countries, a 12 course vegetarian banquet is eaten which harks back to the 12 apostles.
One course in this Slovakian feast is a tart soup as a reminder of the bitterness of slavery (in the exodus from Egypt bible story); poppy seeds are included in lots of dishes as they’re believed to bring luck; and walnuts are thrown in the corner for the same reason.
My favourite, however, is the custom of soaking local breads or a wheat based dessert called kutia in water, forming it into little balls and chucking it at the ceiling. The more that sticks, the better their crop will be next year. That must take a bit of cleaning up afterwards and presumably it’s only done by people with crops.

Netherlands – Gourmetten

Dutch gourmet cooking

Dutch gourmet cooking (yummydutch.com)
Gourmet at Christmas isn’t the posh food that we would normally associate with it. The host provides meat and vegetables which the guests cook in little frying pans, stove set or grill (the ‘gourmet set’) on the table between them. Pancakes are also made at the table and fruit is provided for dessert.

Greece – Christopsomo

Christopsomo bread
Christopsomo (Christ’s bread) is a sweet, buttery bread made carefully and with only the best ingredients. It’s decorated with a Byzantine cross or with symbols representing the cook’s family life, like animals or a family crest. The cross is flavoured with aniseed and the ends of it encircle walnuts. A variation is the Zakinthos version with dried fruits.

Worldwide – Candy canes

Candy canes
The tradition of selling candy canes and decorating trees with them is popular throughout Europe and common in the US. It never featured much in the cornucopia of UK sweet treats but it seems to be appearing more often here as well.
The custom is said to have come about in 1670 when a German choirmaster created these particularly shaped sweets to keep children quiet during long church services. He had the bright idea of asking the local confectioner to shape the candy like a shepherd’s crook to remind the kids of the nativity story.

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Post Newtonianism (War Footage/Call of Duty 4 Modern Warfare Footage)

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Post Newtonianism (War Footage/Call of Duty 4 Modern Warfare Footage)
This piece is a two channel video with sound. The video on the left consists of a loop of actual war footage taken from cameras mounted on American military aircraft, from both airplanes and helicopters. Taken during the first Gulf War in 1991, and the current occupation of Iraq the footage shows the bombing of vehicles, military targets as well as the shooting of insurgents and oppositional forces. In contrast the footage on the right is from the popular video game “Call of Duty 4: Modern Warfare”. The sound track is a mixture of audio taken from the video game and the footage released by Wikileaks approximately two months ago in which the US military killed two reporters working for Reuters as well as a number of unarmed civilians.
Read from left to right the video acts as a timeline, showing the ways in which war has been presented to my generation. First as surreal black and white (sometimes green from night vision) grainy video, to the hyperrealist, slightly less grainy representation in the video games many Americans have grow up playing . As the first true, real time, television war the first Gulf War was experienced by many as grainy, soundless video, devoid of people, clear representations of devastation or human loss. Instead we were confronted with this amazing, surreal, real time footage that was disembodying. Instantly and for the first time the reality of war was primetime entertainment merging both reality and simulacrum. Each step in this binary timeline desensitized us further from the horrors of war. Through hearing the audio we experience the result of our collective desensitization in the brutally insensitive, numbed and distant language used by American soldiers in Iraq. Additionally as the audio plays we become aware of the encroachment upon reality by the media driven simulacrum. At the start of the piece we hear the audio taken from the Wikileaks video, gradually as the video plays the audio becomes entwined and merged with audio pulled from the video game. The end result is an approximately equal mix of sound from real and unreal sources, blurring the line of reality a little further.
Additionally this piece is about the power of the internet, as both a political and artistic tool. Every piece of footage and sound in this video was intentionally harvested from the internet for that purpose. My intention was to make something “high Art” using the internet and youtube, creating a work both political in content and form. Constructed using the “mash up” technique familiar to anyone watching youtube videos it looks and sounds like a youtube video and is made on one of the two platforms most if not all youtube video’s are constructed on (final cut/premiere) .
My inspiration for making this piece comes from three sources; one the conversation we had as a class revolving around the Wikileaks video, two from reading Edward Said’s “Orientalism” and three from reading Alan Lightman’s “Reunion” . The title “Post Newtonianism”, references Henry Kissinger’s essay “Domestic Structure and Foreign Policy” in which he surmised that the inferiority and backwardness of the east lay in its refusal to acknowledge the Newtonian (read scientific) revolution.
This video has been short listed for You Tube Play. See the short list at youtube.com/play

video

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space rythms

video disorderations

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flower-sound

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10 Δεκεμβρίου 2012

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8 Δεκεμβρίου 2012

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7 Δεκεμβρίου 2012

Μαρία Δουλιανάκη

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